The moment of BEING is a complex identity in its own way. It is a path of knowledge that undertakes a reflection of experience and which seems to find comfort even in habitual gestures and thoughts. We are what we do, we are the product of our habits, and since they are the gestures that will allow us a return to the moral concept, we must reevaluate them and adapt to an internal revolution precisely because what will be saved will not be what we have protected but what we will have changed.

Therefore, obtaining a sort of intellectual discontinuity towards clichés, prejudices, or some banal and indifferent beliefs could prove to be the research and philosophical formula for creating social contents of elaborate ethical significance as well as stratified human competence.